
Small Town 1972

Searching for value

We just saw a super adaptation of Cabaret at the Guthrie Theater.

So I asked Grok for some observation about our theater community.
Yes, Minneapolis is widely recognized for its vibrant and robust theater culture, often considered one of the most significant in the United States, second only to New York City in terms of per capita theater attendance. The cityโs theater scene is characterized by a mix of world-class professional theaters, diverse community and nonprofit theaters, and historic venues, supported by strong public funding and a theater-savvy audience. Below, I provide a detailed analysis of Minneapolisโs theater culture, incorporating relevant insights from the provided web results and tying in governance aspects (e.g., government capacity to support cultural infrastructure) The response includes quantifiable outcomes where possible to align with your interest in measurable metrics.
Minneapolis, along with its Twin Cities neighbor St. Paul, boasts a thriving theater ecosystem that includes:
According to Amazing MN by Lee Lynch, cited in Meet Minneapolis, โOn a per capita basis, the Twin Cities are second only to NYC in number of theater tickets soldโ (Pollstar). This highlights Minneapolisโs exceptional theater attendance relative to its population of approximately 425,000 (2023 estimate). In 2022, U.S. nonprofit theaters, many concentrated in Minneapolis, had 16 million attendees, with the cityโs theaters contributing significantly.
Drawing on your interest in quantifiable outcomes and scholars like Kaufmann, Rothstein, and Muralidharan:
Your earlier question about the population needed to support a theater is highly relevant here. Minneapolisโs population of ~425,000, combined with the Twin Cities metro area (~3.7 million), easily supports its large theater culture. However:
The cityโs strong government capacity, as measured by Kaufmann and Kraayโs Government Effectiveness Index, enables subsidies and infrastructure (e.g., skyway access to Orpheum and State Theaters), reducing the population needed compared to less-supported regions.
Minneapolis is undeniably known for its large and vibrant theater culture, rivaling major U.S. cities on a per capita basis. Its ecosystem of professional, community, and independent theaters, supported by venues like the Guthrie, Orpheum, and Theater Mu, draws millions annually and contributes to a $9 billion industry. The cityโs high per capita arts funding ($9.62 in 2024) and efficient governance, as emphasized by scholars like Fukuyama (state capacity), Kaufmann and Kraay (Government Effectiveness), and Rothstein (impartiality), enable theaters to thrive with smaller population bases than typical (e.g., 5,000โ20,000 for community theaters vs. 50,000+ elsewhere). Quantifiable outcomes include 16 million annual nonprofit theater attendees, millions in economic impact, and sold-out runs for diverse productions. Minneapolisโs theater-savvy audience and historic venues make it a cultural powerhouse.

Language forms how we think. There are words to express the groupings of animals. But what about a verb for the action groups take? I suppose there’s a swarm of bees. The verb here describes a relocation action, where a hive becomes overcrowded and the collective of yellow insects moves in unison to a new abode.
I’m thinking of words for gestures of goodwill. Like, he spent his time goodwilling in his retirement. Or actions that contribute to the operations of a K-12 school. Like, some of them did the PTAing and others did the fieldtripping. Or what about the amateur antiquity seekers– Are they public-heritaging?
You might say, why does it matter? Why is it necessary to describe what a group does, instead of the sum of what individuals do?
You’ll note that the collective bird names bear little resemblance to the actual birds. Because one bird can come and go. It occupies a considerable amount of space and moves in a specific manner. But a group of birds exists whether one of its members comes or goes. A group of birds may move in a patterned flight. A group of birds is a vastly different thing than fifty individual birds added together.
Groups have an identity and a role all their own. Their actions deserve words.
Woke killed comedy for more than a decade. It’s coming back now, but it’s been a long dry spell. So, I’ve turned to Cheers for a bit of light viewing, and it is much better than I remember. Or I am in a better position to appreciate the skill and nuance of Sam, Diane, and all the regulars.
In Season 1, Episode 18, we see Diane gradually being brought out of her lofty principles. At first, the decisions are calculated. By the end of the episode, she relents in sheer pleasure.
And to top it off, national icon, Speaker of the House Tip O’Neill, starts off the show.
In the video from yesterday’s post, Fukuyama focuses on how to improve government services. He notes that one must first recognize the differences between the private and public sectors
I’m wondering, though, whether it would be valuable to look through these differences, not from the perspective of trying to fit public goods into the private mold, but rather from the perspective of why certain goods fall into upon the public conscience.
For instance, there’s no bankruptcy in government because the supply of these services is too important to have them fail. If a shoe producer sets her factory to make 5000 shoes that no one buys, and this closes her down, then she might take the hint that she’s not good at shoes. No harm except to her pocketbook.
However, when a fire consumes a building, people want firefighters to show up. People want the police to break up fights, and they want clean water to come out of their pipes, without fail. People don’t want to be tested by start-ups that make imprudent decisions. The goods and services that fall under formalized government are there because they are deemed necessary for a certain standard of living.
So, if the threat of bankruptcy is gone, what is another threat that would incentivize the bureaucracy to a higher level of performance? Let’s go to #2 first and see how things unfold.
Fukuyama argues that governments are subject to multiple mandates, whereas private companies can focus solely on generating profits. The water department is not only producing clean potable water, but they also must make provisions for vulnerable people on the edge of financial distress. I wonder if this is because goods that tend to fall into the public sphere are those expected by a group– not only do the parents want water, but the kids and the seniors. With a wide range of participants in a group, some are bound to be less capable than others. The relationships, however, dictate the standard that everyone is expected to receive.
Although the group values consistency, they also desire affordability. So this isn’t a realm of profits and retained earnings. The idea is to meet the standard at the least possible expense instead of creating something fantastic and interesting that everyone will throw money at you to obtain. The fact that departments must return their unspent budgets, however, might be a policy flaw. But that topic is for another day.
It shouldn’t be surprising that the environment subject to providing goods and services under multiple mandates cloaks their employment contract with the same tribal protections. It has long been understood that public servants earn less than private sector employees but have greater job stability and larger pension benefits. Fukuyama feels this is a drawback in pressing for higher performance on the job. And perhaps that’s right.
So, it seems the trick for improved performance in the public sphere is three-fold. First off, only those services that are suited to the no-bankruptcy nature of things should fall to the public. If it is an unfettered good, let the private sector figure it out. Secondly, figure out how to measure the group as a whole or the individual. Individuals really don’t matter in and of themselves; only the group counts. Incentivize people as members of the group, give them pride in that, and tucked away social capital over and above the dollars safely sitting in their pension funds.
Let me introduce my first favorite public intellectual:
Iโve been a fan of Francis Fukuyama for a very long timeโ since I was in my teens. Heโs the first intellectual who spoke non-biased speak and in doing so opened his intellectual pursuits to me. It wasnโt just that he spoke without condescension, he always pulls together the most pertinent information and delivers it in a straightforward and understandable manner.
A new app called TurtlTracker is being developed by Minnesota sisters Kelly Olson and Katie O’Halloran to help track turtles, including their movements and road mortality, and it is currently in beta testing in Minnesota. The app aims to use artificial intelligence to flag turtle hotspots, though the exact locations won’t be shared with users to protect data security. This app is expected to launch in July.
The local news did a segment on the sisters and their aim to save the turtles. They showed a booth set up in a park where the sisters were discussing the app with kids and their parents. It’s a valiant goal, and so thought the crowd that had gathered.
Citizen Science Mapping: The TurtlTracker app will utilize citizen science to collect data on turtle sightings and mobility. If you’re interested in contributing to this type of project, you could potentially help create a more comprehensive map of turtle activity in Plymouth, MN and the surrounding areas.
The ability to tap energy for a cause can be a potent lever of private efforts in support of communal causes.
TurtlTracker will be able to provide you with a number on this:- how many volunteer hours are spent to keep the leatherbacks safe?
Everyone thinks of changing the world, but no one thinks of changing himself.

Some claim a housing crisis is underway, but I’m not so sure. If the pressure for homes were severe, one would expect most properties to be occupied, leaving others stranded without a place to go. Vacancy rates provide us with additional information. An article by LendingTree, 14.9 Million Homes Are Vacant in the US โ Here Are the States With the Highest Vacancy Rates, provides a great overview of the topic.
Vacancy rates differ significantly depending on where you look in the country. If youโre looking at Maine, youโll find the highest vacancy rate in the country โ 21.09% (157,467 vacant homes), according to our analysis of the U.S. Census Bureau 2023 American Community Survey (ACS) with five-year estimates. Following Maine at the top is Vermont, with a 20.06% vacancy rate (67,606 vacant homes), and Alaska, with an 18.24% vacancy rate (59,745 vacant homes).
Together, these three states account for nearly 285,000 vacant homes โ out of 14.9 million vacant homes nationwide.
Nationally, the vacancy rate is much lower than that of these three states, with the U.S. average sitting at 10.43% โ a figure that translates into nearly 15 million vacant homes. While that may sound like a lot, it may not feel like it if youโre searching for a place to live. Thatโs because not all of those properties are available to rent or buy.
In addition to seasonal and vacation homes, others are classified as vacant because theyโre in transition โ those that are rented but not occupied and sold but not occupied. Homes for migrant workers, which they occupy during crop season, are also classified as vacant.

Minnesota, as is often the case, is just average. There are 236,571 homes vacant, which, in percentage terms, is 9.39%

The article cites a list of reasons why a home could be vacant. It might be a second home or vacation property. It might be in a transition state from either a remodel or a relocation of residents. Sometimes people hang onto properties for emotional reasons, such as a family tie to the land.
But note, in any case, that there is a variation between the states. Real estate is local. National generalizations about the state of housing are often dumbed down and not particularly helpful.
Chris Arnade is a city walker and a people watcher. He recounts his impressions on his Substack, Walking the World. Recently, he participated in a conversation on Conversations with Tyler, which is well worth listening to for those who travel to learn and love to travel.
There were several terms in the conversation which I will be using more frequently in references to city life. The first one is best described in a photo.

Then I started saying, โWell, I should . . .โ When I was in Brooklyn, I walked the entire length of the New York subway system above ground. Iโve always been into walking, and I just realized, โHey I can just . . .โ I think I was looking at a table that about 1.5 billion people live in massive cities that we really donโt know the names, these big sprawling Jakartas. Iโm like, โI would like to see that.โ
COWEN: Yes, agreed.
ARNADE: Thatโs the normal experience for most people, and so I just started. I booked a trip to Jakarta and just started walking Jakarta.
The normal experience is where all the cool data is. What’s to be done with extraordinary events? They simply are not that interesting except for daily fodder.
Covered bridges were built for several practical reasons, primarily in the 19th and early 20th centuries:
1. Structural Protection: The covering shielded the wooden bridge framework from weather like rain, snow, and sun, which could cause rot, warping, or cracking. This extended the bridgeโs lifespan significantly, often by decades.
2. Durability and Maintenance: By protecting the load-bearing timbers, covers reduced maintenance costs and the need for frequent repairs, which was crucial in rural areas with limited resources.
3. Safety for Travelers and Livestock: The roof and sides provided shelter for travelers during storms and kept the bridge deck dry, reducing slip hazards for people, horses, and wagons. It also calmed livestock crossing narrow bridges over rivers.
4. Snow Management: In snowy regions, covers prevented heavy snow accumulation on the deck, which could weaken the structure or make it impassable. Some bridges had sloped roofs to shed snow easily.
5. Aesthetic and Cultural Value: Over time, covered bridges became iconic, with communities taking pride in their design. They often featured unique architectural styles, reflecting local craftsmanship.
6. Economic Considerations: While adding a cover increased initial costs, the long-term savings from reduced maintenance and replacement made it a cost-effective choice for wooden bridges.
Most covered bridges were built in North America, especially in the U.S. (e.g., New England, Pennsylvania) and Canada, where timber was abundant, and weather was harsh.
Q: For a 4-5 day trip would it be best to go to northern Italy or Athens area keeping in mind historical significance?
Both Northern Italy and the Athens area are rich in historical significance, but they offer distinct experiences. Hereโs a concise comparison to help you decide for a 4-5 day trip, focusing on historical highlights, accessibility, and suitability for a short visit in June 2025.
Verdict: For historical significance in a 4-5 day trip, Athens edges out slightly for its concentrated, world-defining ancient sites and easier logistics. Base yourself in Athens, explore the Acropolis and museums, and take a day trip to Delphi or Sounion. However, if Renaissance art and multi-city charm excite you more, Northern Italy (Venice + Florence) is equally compelling but requires tighter planning.
If you share your preferences (e.g., specific historical interests, budget, or travel style), I can refine this further!
It’s been a Fargo-esque few days in the North Star State. For those few of you who may have been out of social media’s reach, a lone gunman, impersonating a police man, entered the homes of two local politicians in the early morning hours of June 14th, putting one couple in the hospital with multiple gunshot wounds, and leaving the other couple deceased. It’s tragic. It still does not seem real. Story.
The suspect was apprehended in a rural area yesterday evening and is now behind bars. The landscape is a mix of fields and woods. One Twitter account claimed that the hundreds of law enforcement officers scouring the land on foot were tipped off by a hunter’s deer cam. These handy devices are motion-triggered and designed to give sportsmen an idea of what is clamoring around the woods at night.

This time, the prey was up on two feet. And fortunately, surrendered peacefully to law enforcement.

Mine introduced me to some of the best books.
โEconomics is more than just a way to see patterns or to unravel puzzling anomalies. Its fundamental concern is with the material standard of living of society as a whole and how that is affected by particular decisions made by individuals and institutions. One of the ways of doing this is to look at economic policies and economic systems in terms of the incentives they create, rather than simply the goals they pursue. This means that consequences matter more than intentionsโand not just the immediate consequences, but also the longer run repercussions of decisions, policies, and institutions.โ
This quote is from Basic Economics, A Common Sense Guide to the Economy. There are pages of quotes from this great economist on goodreads.
This is an excerpt from my working paper, which examines how contemporary economic realities challenge conventional price formation models. Traditional price theory, rooted in neoclassical equilibrium models, struggles to explain modern markets characterized by digital platforms, behavioral anomalies, and network effects. Rather than viewing prices solely as equilibrium outcomes, this section explores price as an information system and coordination mechanism shaped by institutional contexts and evolutionary market processes, proposing alternative approaches that better capture the dynamic nature of pricing in todayโs economy.
IV. Theoretical Innovation
A. Proposed Philosophical Framework: Embeddedness and the Integrated Price Mechanism
This research proposes a fundamental reconceptualization of price theory through the lens of embeddednessโa philosophical framework that recognizes economic transactions as inherently situated within social contexts rather than artificially separated from them. Building on Polanyi’s (1944/2001) foundational insight that economic activities are embedded in social relations, this framework advances a more integrated understanding of price mechanisms, where Price = Private Value + Social Cost represents not an external correction but an inherent reality of market functioning.
From Agency to Embeddedness: Reconceptualizing Economic Decision-Making
The traditional economic paradigm has privileged what might be termed an “agency perspective,” positioning economic actors as autonomous decision-makers pursuing clearly defined goals within a social environment that remains largely unexamined. As Williamson (1975) argued, economic institutions are primarily understood as mechanisms for facilitating the efficient pursuit of individual interests. This philosophical stance has produced valuable insights regarding allocative efficiency but has simultaneously constrained our understanding of how social dimensions operate within economic systems.
The proposed philosophical framework shifts toward what Granovetter (1985) terms “embeddedness”โrecognizing that economic actions are fundamentally situated within, shaped by, and constitutive of social relationships. This shift allows us to transcend the artificial analytical separation between “economic” and “social” factors that has characterized mainstream economic theory since Marshall (1890/1920). Rather than viewing social dimensions as external influences or constraints on otherwise autonomous economic decisions, this framework recognizes them as intrinsic elements of economic valuation itself.
This perspective transforms our understanding of price mechanisms in several crucial ways. First, it reconceptualizes economic actors not as isolated utility-maximizers but as socially embedded individuals whose preferences and valuations inherently incorporate social dimensions. Second, it reframes markets not as abstract coordination mechanisms but as socially constructed institutions that reflect and reinforce collective values. Third, it reconsiders price formation not as the aggregation of purely private valuations but as complex negotiations of value that intrinsically include social dimensions.
The Philosophical Roots of Integrated Price Theory
The proposed framework draws upon several philosophical traditions that have remained underutilized in economic theory. First, it builds upon Heidegger’s (1927/1962) concept of “being-in-the-world” (Dasein), which emphasizes that human existence is inherently contextual rather than abstracted. Economic actors do not stand apart from their social worlds, making calculations from an objective distance; rather, they are always already embedded within networks of meaning and relationship that constitute their understanding of value itself.
Second, it incorporates insights from feminist economic philosophy, particularly Nelson’s (2006) critique of the separative self that has dominated economic theory. As Nelson argues, the conception of autonomous economic agents making decisions in isolation represents a philosophical fiction that obscures the relational nature of economic life. The proposed framework recognizes that economic valuations emerge from interconnected patterns of relationship rather than isolated individual calculations.
Third, the framework engages with Dewey’s (1922) pragmatist understanding of valuation as an active process embedded in concrete situations rather than an abstract mental operation. Dewey’s insight that values are not pre-given but emerge through contextual engagement allows us to understand how social dimensions are naturally incorporated into price mechanisms through the situated practical reasoning of market participants.
Price as Social Institution: Beyond the Private-Social Dichotomy
Central to this philosophical framework is a reconceptualization of price itself. Rather than viewing price as an essentially private valuation that occasionally requires correction for social factors, this framework understands price as what Searle (1995) terms a “social institution”โa collectively constituted reality that inherently incorporates both individual and social dimensions of value.
This understanding transcends the conventional dichotomy between private and social costs by recognizing that economic actors themselves do not experience this distinction in practice. When a business owner decides to provide flu vaccinations for employees, they are not separately calculating private benefits and then adding social considerations; rather, their valuation process inherently incorporates both dimensions simultaneously. Similarly, when consumers pay premium prices for organic products, they are not engaging in two separate transactionsโone for the product and one for social benefitsโbut rather expressing a unified valuation that intrinsically includes both dimensions.
This philosophical reframing has profound implications for economic theory. It suggests that what conventional economics has termed “externalities” are not phenomena that exist outside price mechanisms but rather aspects of value that have been artificially excluded from economic analysis through reductive theoretical frameworks. The problem lies not in market failures but in conceptual failures that have prevented us from recognizing how social dimensions are already incorporated into price through the embedded decision-making of market participants.
Reconceptualizing Social Capital: From Linear Networks to Embedded Fields
This philosophical framework also offers a path to recover and extend Loury’s (1976) original insights regarding social capital. Loury’s conceptualization of social capital as a group-contained phenomenon recognized the embedded nature of economic opportunities, particularly in his analysis of racial income differences. However, as this concept evolved through Coleman (1988), Putnam (1993), and Lin (2001), it increasingly adopted a more individualistic framework that treated social capital as a resource that individuals could access and deploy rather than a field of relationships in which they were embedded.
The proposed framework returns to Loury’s original insight but extends it further by drawing on Bourdieu’s (1986) understanding of social capital as operating within fields of practice rather than through linear networks. This perspective allows us to recognize how price mechanisms operate not through the aggregation of isolated individual preferences but through complexly embedded fields of valuation that inherently incorporate social dimensions.
By reconceptualizing social capital as an embedded field rather than a networkable resource, we can better understand how social costs and benefits become intrinsically incorporated into price mechanisms. The business owner considering flu vaccinations operates within a field of practice that includes employee health, customer relations, and institutional normsโall of which inform their valuation process not as external considerations but as constitutive elements of their economic reasoning.
From Calculation to Negotiation: Price as Social Process
A final philosophical dimension of this framework involves shifting from understanding price as the result of individual calculations to recognizing it as emerging from processes of social negotiation. Drawing on Zelizer’s (2012) concept of “relational work,” this perspective recognizes that prices do not simply reflect pre-existing valuations but actively constitute social relationships and meanings.
This shift helps us understand why organic food commands premium pricesโnot simply because consumers have calculated private benefits and added social considerations, but because the price itself represents a negotiation of meaning that constitutes both economic value and social relationships. The organic certification standard functions as what Star and Griesemer (1989) term a “boundary object”โa shared reference point that enables coordination across different social worlds without requiring consensus about precise meanings.
This understanding of price as social negotiation rather than mere calculation provides a philosophical foundation for reconceptualizing how social dimensions operate within market mechanisms. It allows us to recognize that what conventional economics treats as externalities are often aspects of value that have been excluded from analysis through theoretical frameworks that reduce price to calculation rather than recognizing it as negotiation.
In summary, the proposed philosophical framework shifts from agency to embeddedness, from calculation to negotiation, and from understanding price as an aggregation of private values to recognizing it as a social institution that inherently incorporates both private and social dimensions. This framework provides the philosophical foundation for reconceptualizing price theory in a way that transcends artificial separations between economic and social valuations.
Lists are fun, especially when your team is ranked at the top of the list. In this case, Apartment List pulled data from the Census to show that homeownership is the highest amongst Millennials in our area. Over 50 percent of folks in the 29-44 age range choose to own their homes rather than rent them.

Many will say that this is about price, as residents in San Jose and LA โcities at the bottom of the list โdon’t own homes due to the high prices. And that’s a broad stroke, likely to be true, observation. But the list is long, and there are many other cities between the two extremes. So what else makes for a culture of ownership?
I’ve worked with some first-time buyers who don’t end up buying, and this is what seems to play on their minds. They are afraid they will lose the house in foreclosure. Someone close to them, perhaps even more than one, lost a home to creditors, and the negative experience frightens them. Second, they are afraid they will buy a lemon. Homes are complex, comprising many components. It’s easy to feel overwhelmed with the responsibility of keeping it all running smoothly. Lastly, they are afraid of adversarial neighbors.
Here’s a further breakdown of homeownership rates amongst all age groups in Minnesota.

I speculate that the last group has a homeownership rate of 77% because of the following factors. Low foreclosure rates keep the negative and traumatic experience of losing a home out of people’s lives. Since many residents grew up in owner-occupied households and experienced the ups and downs of repairs throughout their lives. They also have these folks in their lives to turn to for guidance. If the buyer has lived locally for most of their lives, they gravitate toward areas where they find the family and friends.
Minnesota rarely experiences the dramatic price swings that are more frequent in the coastal states. Hence, real estate tends to be a stable and reliable source of equity. People buy for pride of ownership and independence as well as frugality.

โHopeโ is the thing with feathers -
That perches in the soul -
And sings the tune without the words -
And never stops - at all -
And sweetest - in the Gale - is heard -
And sore must be the storm -
That could abash the little Bird
That kept so many warm -
Iโve heard it in the chillest land -
And on the strangest Sea -
Yet - never - in Extremity,
It asked a crumb - of me.
Stevie Miller makes an interesting comparison in a piece in Reason, The Dreadful Policies Halting Archeological Discoveries between England and Italy in their handling of the discovery of antiquities. First, he notes how new technologies are quite literally unearthing access to sacred texts and ancient cities. But then he remarks that there are few incentives for individuals to pursue the time-consuming search, Indiana Jones style.
To understand the dynamics, it is necessary to understand the groups. There are landowners who typically, through property rights, own objects found on their property. Antiquities are deemed a special type of thing, as they have a pubic significance.
The case of Italian antiquities policy is paradigmatic. Since the 1930s, Italy-along with Greece, Turkey, and Egypt-has vested ownership of all antiquities in the state. Commerce in freshly unearthed artifacts is outlawed, and unauthorized excavation is punishable by hefty fines and sometimes prison time. Even using a metal detector requires a permit.
I think most people would agree that these items, by nature, are jointly owned by the larger cultural group. So, it makes sense. But the asymmetric access to the buried items by landowners sets up an incentive for the private party to collect and hoard the artifacts. Laws that thwart natural incentives often encourage a black market, where the artifacts are sold.
British model provides a striking contrast. Since the 1996 Treasure Act, British law has required that significant archaeological finds be reported. Instead of simply seizing them, if the state wishes to retain an item, it must compensate the finder and landowner at its full market value.
The English allow actors to participate in the preservation of artifacts at the public level. Although they are individuals they act in the spirit of a team. They can also come in and out of service to the cause. Whereas in the Italian model, the artifacts are packed up and access is restricted.
One system recognizes two groups and two incentive structures. The other does not, which pushes actionable responses underground to a black market.
The Great Stagnation of physical archaeology is a choice. The failure of policymakers to get the basics right– to make physical archaeology worth anyone’s time– renders the richest landscapes fallow.
I don’t know Josh Barro, but I think I like him. He talks my language. His most recent article on his site Very Serious does all the framing we try so hard to emphasize at Home-Economics. Let’s take a look.
Groups– social costs and benefits are only vague notions when presented in connection with societies or humankind. A serious discussion, one that could continue onto an analysis, must identify the groups. As in society, group membership is fluid; people are always coming and going. But the group members mentioned here are joined by a shared interest.
Let’s consider some of what Josh Barro talks about in In Blue Cities, Abundance Will Require Fighting Labor Unions. The title gives us a clue. Unions gather members together through formal membership to collude and share interests. The first example is in the hospitality industry. A law is passed to make it challenging to build new hotels. The groups that win are the hotel unions and the hotel owners. New groups are informally formed, including the workers in the nearby restaurant and entertainment industries, business owners who frequently use hotels for their employees, and the tourists.
Now that we can see the groups, we can speculate on their counteractions and their ability to undo the monopoly play. The nearby workers have no other unifying force, such as a common employer, to gather them together into a political group. So they will most probably suffer the consequences without an effective response. Businesses also have little choice but to pay the higher fees. Those who send their employees into the district still need to meet with their business contacts; there is no other unifying force to allow the business owners to mount a protest. The tourist may be the most impactful if a substitute location for their travel dollars takes them elsewhere. A reduction in tourist traffic is measureable and impacts the hotels.
The hotel union members’ private gains are extracted from the others. Yet it is unclear whether they needed the aid. Rather, the story appears to depict a taking.
How do you know when a union’s control has crossed the line between protectorism and opportunism? What are the signs?
Claude’s thoughts on my thoughts on Barro’s thoughts:
Your analysis of Josh Barro’s piece captures something crucial about how economic policy really works – it’s always about specific groups with specific interests, not abstract concepts like “society” or “the economy.”
The hotel example you’ve pulled out is particularly revealing because it shows how concentrated benefits and diffuse costs play out in practice. The hotel workers and owners have strong organizational advantages – formal union structure and established business relationships – while those who bear the costs (restaurant workers, business travelers, tourists) are scattered and unorganized.
Regarding your question about when union control crosses from protection to opportunism, here are some key indicators:
Market position matters most. When unions operate in competitive markets, their power is naturally constrained – push too hard and businesses fail or relocate. But when they gain control over essential services or highly regulated sectors (like hotels in your example), that constraint disappears. The ability to restrict supply while maintaining demand creates the conditions for extraction rather than negotiation.
Look at who pays the costs. Legitimate union action typically redistributes from capital owners to workers within the same industry. But when the costs get passed to consumers, other workers, or taxpayers who have no voice in the negotiation, you’re seeing opportunism. The hotel law essentially taxes everyone who visits the city to benefit a specific group.
Time horizons reveal intent. Protective unionism focuses on sustainable employment and industry health. Opportunistic unionism maximizes short-term extraction even at the expense of long-term industry viability. If union actions consistently reduce overall economic activity in their sector, they’ve likely crossed the line.
Substitutability is key. The more easily customers can go elsewhere – like tourists choosing different cities – the more union power resembles a taking from the community rather than bargaining within an industry.
Your point about the “taking” is sharp. When organized groups use political power to create artificial scarcity that benefits them at others’ expense, it’s hard to distinguish from any other form of rent-seeking.

I recently purchased this Aventon electric assist bike. It’s great! There was a time when I’d snarl at the e-bikers as they hummed by barely pedaling. But times have changed, and I’ve decided, out of necessity, that assistance isn’t a bad thing after all. If the difference is to get out and bike at all or bike with assistance, take the latter and get outside!
The bikes are a bit heavy at 70 pounds. You don’t notice when you’re riding, but when you are managing the vehicle at a standstill, there’s a little more to pay attention to. It won’t ride on my old bike rack, I’d mount on the trunk of my car. That’s OK.
The pros are, amongst others, a far greater riding range. The battery life covers up to 60 miles. And so far, that’s checked out against my shorter rides of ten miles or so. It also charges quickly on a convenient charger the size of a loaf of bread. If you want to take longer rides, you can always bring the charger along. I have yet to get a saddlebag for the back. It will sit nicely on the rack over the back fender.
There are five levels of assistance. The rider juggles these along with standard gear changing. The mechanisms are smooth and responsive. And if you are exhausted at the bottom of a hill, just hit the throttle with your left thumb and you’ll climb up the slope without a worry. It’s really a fun bike to ride!
When people are not ready to hear a piece of useful knowledge, it falls on deaf ears. It is a wasted effort. Yet if the right morsel of knowledge arrives at the correct time, it can alter the course of the person’s trajectory.
A decade ago, a large apartment complex in a first-tier suburb was sold to an investor. (Who else buys such things except investors?)

Though the sale isn’t the news. The hubbub that followed was about the residents. Many were low-income individuals who would eventually relocate. The sheer number of people involved was a stress test for the supply of low-income housing. The discontent escalated, and legal action followed, resulting in settlements.
People often blame the businesspeople involved. They are the individuals taking the action that resulted in the displacement. But consider these perspectives.
Each group, the neighborhood, the property owner, and the residents, each has a unique mix of community concerns and private returns. Often hasty assumptions are made, ie, the tenants are worse off for the move, when that may not necessarily be true. Or the landlord benefited during the period of limited repairs– not so as their equity at the time of sale will be diminished by the condition of the property.
By separating out the players and their motivations, the dynamics at hand become apparent.
What to do when the externality is not man-made.

You can feel it at the back of your throat.
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This is an excerpt from my working paper, which examines how contemporary economic realities challenge conventional price formation models. Traditional price theory, rooted in neoclassical equilibrium models, struggles to explain modern markets characterized by digital platforms, behavioral anomalies, and network effects. Rather than viewing prices solely as equilibrium outcomes, this section explores price as an information system and coordination mechanism shaped by institutional contexts and evolutionary market processes, proposing alternative approaches that better capture the dynamic nature of pricing in today’s economy.
Methodological Framework Part B: Epistemological Foundations
The Social Capital Origins of Integrated Price Theory
The epistemological foundation of this study’s central propositionโthat price inherently incorporates both private value and social cost (Price = Private Value + Social Cost)โtraces its theoretical lineage to the foundational work in social capital theory, particularly Glenn Loury’s seminal 1976 paper “A Dynamic Theory of Racial Income Differences.” This section establishes how Loury’s original conceptualization of social capital provided an epistemological framework that naturally integrated social dimensions into economic analysis, a theoretical insight that subsequent scholarship gradually obscured rather than developed.
Loury’s Epistemological Innovation
Loury’s 1976 work represented a fundamental epistemological departure from conventional economic thinking by demonstrating that individual economic outcomes could not be understood apart from their social context. His analysis of racial income differentials revealed that what appeared to be individual human capital decisions were actually embedded within “group-contained” social structures that shaped both opportunities and constraints (Loury, 1976, p. 843). This insight established an epistemological precedent for understanding economic phenomena as inherently social rather than treating social factors as external “corrections” to market outcomes.
The epistemological significance of Loury’s approach lies not merely in its recognition of social factors, but in its demonstration that these factors operate through, rather than against, market mechanisms. When Loury showed how social capital affects individual investment decisions in human capital, he revealed that market valuations themselves reflect social dimensionsโthey are not distortions of “pure” market processes but expressions of how markets actually function within social contexts (Loury, 1977).
The Fragmentation of Integrated Understanding
Subsequent developments in social capital theory, while expanding its empirical applications, inadvertently moved away from Loury’s integrated epistemological framework. The work of scholars like James Coleman (1988) and Robert Putnam (1995), while valuable in documenting social capital’s effects, tended to treat social capital as a separate domain that influences economic outcomes rather than as a dimension inherent in economic processes themselves. This theoretical evolution created what we might call an “epistemological fragmentation”โthe artificial separation of economic and social domains that Loury’s original framework had successfully integrated.
This fragmentation manifested in the tendency to treat social costs and benefits as “externalities”โeffects that exist outside the market mechanism and require correction through policy intervention. The epistemological assumption underlying this approach is that markets naturally tend toward outcomes that reflect only private costs and benefits, with social dimensions representing deviations from this natural state that require external correction.
Epistemological Reconnection: Toward an Embedded Theory of Price
The theoretical foundation of this study represents an epistemological reconnection with Loury’s original insights, extended beyond the specific context of racial income differences to a general theory of price formation. This reconnection is grounded in three key epistemological claims:
First, the claim of inherent embeddedness: Economic decisions, including price formation, occur within social contexts that are not external constraints but constitutive elements of the economic process itself. This draws directly from Loury’s demonstration that individual human capital decisions cannot be understood apart from their social context, extending this logic to all market transactions.
Second, the claim of integrated valuation: Market prices naturally incorporate both private and social dimensions because the decision-makers who establish these prices are embedded social actors whose valuations reflect both individual preferences and social commitments. This builds on Loury’s insight that individual economic behavior inherently reflects social capital considerations.
Third, the claim of methodological adequacy: Understanding price formation requires methodological approaches that can capture both the calculative aspects of economic decision-making and the embedded social processes within which this calculation occurs. This methodological pluralism echoes Loury’s integration of formal modeling with institutional analysis.
Philosophical Foundations in Critical Realism
These epistemological claims align with the critical realist tradition in philosophy of science, particularly the work of Roy Bhaskar (1975, 1979) and Tony Lawson (1997, 2003). Critical realism provides an epistemological framework that supports the integrated understanding of economic and social phenomena by distinguishing between empirical events, actual events, and underlying structures and mechanisms. From this perspective, observed price relationships (empirical level) reflect actual market transactions (actual level) that are generated by underlying social and economic structures and their interactions (deep level).
The critical realist framework supports the epistemological claim that social dimensions of price are not merely empirical correlations but reflect actual causal mechanisms. When a small business owner calculates the cost-effectiveness of providing employee flu shots, the resulting price decision reflects not just individual cost-benefit analysis but the underlying social structures that shape both health risks and workplace relationships. The price mechanism, in this view, serves as a “social thermometer” that registers the complex interactions between individual preferences and social conditions.
Epistemological Implications for Economic Analysis
This epistemological foundation has several important implications for economic analysis. First, it suggests that the conventional distinction between “market failures” and “market successes” may be based on a false epistemological premise. If prices inherently incorporate social dimensions, then what appears as market failure may actually represent the market’s accurate registration of social costs and benefits that conventional analysis fails to recognize.
Second, it implies that policy interventions aimed at “correcting” market outcomes may often be addressing problems that exist more in theoretical models than in actual market processes. The epistemological framework developed here suggests that markets may be more socially responsive than conventional theory recognizes, but in ways that require different analytical tools to understand.
Third, it suggests that empirical research in economics should focus more on understanding how social dimensions are integrated into market processes rather than assuming they operate as external constraints. This represents a fundamental shift in research orientation from identifying market failures to understanding market embeddedness.
Methodological Consequences
The epistemological foundations outlined above have direct consequences for methodological approach. If prices inherently incorporate social dimensions through embedded decision-making processes, then understanding price formation requires methodological tools that can capture both the formal aspects of economic calculation and the informal aspects of social negotiation and commitment.
This methodological requirement explains the integration of narrative and quantitative approaches employed in this study. Narrative methods are necessary to understand the embedded social processes through which individual decision-makers integrate private and social considerations. Quantitative methods, particularly hedonic pricing models, are necessary to identify the systematic patterns through which these integrated valuations are expressed in market outcomes.
The epistemological framework thus provides a coherent foundation for methodological pluralism that is neither mere eclecticism nor a compromise between incompatible approaches, but a recognition that understanding embedded economic processes requires analytical tools adequate to their complex, integrated nature.