Say you lived in a small rural community. Maybe there is one main grocery store in town and three churches of various denominations. All grades k-12 are taught in one building, with the younger ages on one side of the building complex. The senior high kids get the classrooms closest to the gym and the middle schoolers fill the classrooms sandwiched in between. Busses bring in kids from rural route addresses.
Now imagine one family is experiencing financial difficulties and the couple is separating. The land they farm came down through her family, so she is staying on the site to try to make a go of it. Eighteen months in, the past due notices are piling up and she comes to terms with the reality of having to sell. Normally this productive land is swept up by competing farmers wanting to increase their holdings. The nearby owners are usually particularly interested as the expense to move large farm equipment like combines is expensive. But the sale stalls- why?
In a small, isolated community there are only so many social activities, through church or the school sports or maybe a community center. When you run into someone at the high school basketball game or service on Sunday you don’t want to read across your neighbor’s face that they think you took advantage of their misfortune. When the idea is to get out and enjoy a round a golf or relax over a beer at the VFW, you don’t want to run into the lady who may feel like you stole her inheritance.
The paradox is that community is meant to be there for each other when times are bad. But in this case the aversion of being accused of profiteering is damaging to those who need help the most. And this is how an outsider can step in, easily appraise a favorable situation and finalize the purchase. The cost of social stigma is not felt by the outsider.
This a corruption of some kind. The community breaks its own rules and allows a profit to leave the group for another. A sense of loss remains. People turn on the outsider. They are the profiteer! They are not to be trusted.